I have been thinking, off an on, about a comment I heard Jacob Rees-Mogg (UK Conservative politician, pro-Brexit) make on Have I Got News For You (topical BBC “comedy” panel show) a few weeks ago.

He remarked, in an off-hand smiling way, “Nannies are indestructible.”

This provoked little from his fellow panelists other than some raised eyebrows and swiftly moving on to the next topic. I would dearly have loved to have seen someone call him out on it, however, because to me, it tidily encapsulates the kind of thinking that informs our more privileged elected officials.

“Nannies are indestructible.” Let’s pick that apart a little, shall we? You’re saying that people who choose a certain career are all of such physical and mental endurance that they are unbreakable. A career that is traditionally underpaid and underappreciated. A career that, in the past, many would not have chosen freely, but would have been forced into purely by necessity. A career that has traditionally - and still is - predominantly taken by women. A career that often required* one to endure physical and mental abuse not only from one’s charges, but from one’s employers.

So what you’re saying, Jacob Rees-Mogg, is that you think these people, these often young, habitually oppressed and usually female people, can endure anything. Any sort of mistreatment you throw at them, whether it be verbal insults or piss-poor pay, they can be assured of accepting and carrying on with their lives. Never mind that the only alternative, for them, is probably “starve to death on little or no income”.

This throwaway remark, by someone who thought he was paying a compliment, says a lot about the entitled thinking of imperialists. It is this kind of thinking that enables slavery.

* I really hope this can be entirely put in the past tense, but the cynical side of me is willing to bet otherwise.
A casual acquaintance of mine made a post on Facebook that nettled me a bit, but I didn't want to reply to it there fore several reasons. First, I don't know this person well and have no idea how they'd take disagreement. Second, I make it a rule to check Facebook once a week or less. Third, I only use it to like pictures of other people's cats and babies and to make innocuous, supportive and inoffensive comments, because it is a piss-poor platform for nuanced, well-informed interaction. Thus, behold: a journal entry containing the reply I would have made if said comments hadn't been hosted on Facebook.

The post essentially said: Why do feminists think it's okay to be pro-breastfeeding-in-public and simultaneously oppose Page 3 of The Sun newspaper? Are they not contradicting themselves on the subject of bare breasts? (I'm phrasing this more coherently than the original poster did.)

Well. Let us examine the problem with this logic. It assumes that bare breasts are viewed in a manner that is completely context-free. Either they are simply fleshy bits stuck on the front of ladypersons and are totally inoffensive under all circumstances, which is an attitude I would gladly be on board with adopting, or they are totally offensive under all circumstances, which I would not. The social reality is a lot more nuanced than this. If the "feminist" attitude seems contradictory to you, it's because mainstream social attitudes towards these two particular presentations of bare breasts are most frequently contradictory, and often the reverse of what one might expect (e.g. the first is offensive and the second is not). Thus, the answer to the question is that there isn't a contradiction in adopting such attitudes, because the assumption that all mammary presentations are equal in the eyes of society is wrong.

Below lies my personal view on this glandular conundrum:
I identify as a feminist and I find neither of these boob presentations offensive. The first is a no-brainer for me, not least because I'm a breastfeeding mum. Despite what I'd like to believe in theory - that a breast being used to feed a baby is being presented in an entirely innocent way - I feel the immense social pressure to breastfeed in an innocuous manner, and thus I always try to find a discreet place in which to do it and ensure that I'm covered. It would be much easier if I could just whip out a nipple and let baby latch, of course, but I don't really want to be stared at whilst I'm feeding him, so I don't do that. I would be delighted if breastfeeding stopped being such a polarising subject, but until social attitudes change pretty drastically, I don't see it happening.

On the subject of Page 3: I don't think the breasts themselves are offensive. Taking it a step further, I think that the circumstances under which they are photographed and presented are far better than what was being proposed to replace them. The owners of the breasts are compensated (I can't comment upon whether or not the amount of the compensation should be deemed adequate), but most importantly, they have consented to be photographed. The idea that replacing these images with "candid" (i.e. non-consensual) photos of celebrities in states of undress would somehow be a step forward for feminism was baffling to me. Some of the opposition to Page 3 that I've encountered also strikes me as another way to devalue sex work and demean sex workers, which...do we really need more of that?

I know there are those who would ask me, "What if your daughter was on a train and saw a man looking at Page 3?" I can only say that I think it best that she learns that there are images of naked people in the world and that most of the people who view them are wankers.
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